In the globalised world that we inhabit, replete with its complex private transnational institutions and multinational corporations, energy law is often far from “national”. That is to say, hard legal problems arising in relation to energy issues within a particular country will often have a remarkably international character that can substantially transcend the immediate jurisdictional confines of the country in question.
The genuine character of our struggles and the originality of our claims are the tests that we must take to shed the accusation of imitation. The ridicule of Westernization has been best described by post-colonial feminists as ‘triple colonization’ which means that we are colonized first by the colonial power, followed by patriarchy and then by Western feminists. When accused of such a mis-step, there is a massive watering down of our concerns. In the words of Spivak: ‘Can the subaltern speak?’
Academic inquiry can be varied, but some of the most streamlined and institutionally regulated ones are those which we conduct during our doctoral studies. The challenge with doctoral studies is not only in bringing out novel findings to disciplinary knowledge but also to present a likeable, marketable, and innovative piece of work. The whole doctoral experience is further enriched but also complicated by the life of the candidates, the geographical location they are working from, and, obviously, the issues that they are studying. In this post, I would like to highlight how international law as a subject is perceived in India, the academic processes surrounding the completion of a PhD, and some of the structural issues and problems faced by the candidates at various stages of the degree.
I’m privileged that my time as an early career researcher (ECR) has been a positive experience. I’ve worked with and been helped by brilliant lawyers and researchers in a collegial, welcoming environment. I’m indebted to them for their time, knowledge, and guidance. Yet, despite this, since I began my doctoral research, I have the unshakable sense that I simply do not belong among these people.
This Call for Papers and workshop, hosted by the Competence Center for African Research (CCAR), University of St.Gallen jointly with the Afronomicslaw.org, seeks to examine the ongoing effort towards digital transformation, and particularly E-Commerce.
In reading Pigeaud and Sylla’s Africa’s Last Colonial Currency: The CFA Franc Story I could not help but think of the word doublespeak which refers to a kind of “language used to deceive usually through concealment or misrepresentation of truth.” Deployed by the American linguistic scholar William Lutz and others doublethink is the kind of manipulation of language and thought, so eloquently deployed by George Orwell in his dystopian novel1984, as a way of maintaining political control. As Orwell argued in his essay “Politics and the English Language” political language and the exercise of power consist “largely of euphemism, question-begging and sheer cloudy vagueness,” while providing “largely the defence of the indefensible.” Orwell’s insight is very applicable to the ways in which political control undergirds economic arrangements as Pigeaud and Sylla’s book discusses.
Contributions to the book are expected to contain conceptual analyses and country studies on taxation, human rights, and sustainable development. The goal is to present comparative, historical and contemporary accounts that will enable cross-exchange of ideas, practices and innovative solutions for taxation and human rights and improving its effectiveness in the Global South.
COP26 ended with a palpable sense of despair as industrialised states failed once again to deliver on long-standing commitments to finance adaptation and mitigation efforts in the Global South. As attempts to reach accord floundered, private capital materialised as the most likely source of this vital funding. Whilst their dire situation may leave post-colonial states with no option but to accept this investment, its continued entrenchment in the economies and polities of the Global South can only serve to perpetuate the centuries-long cycle of subordination, dependence, and debt.
The most recent rush for African land was accompanied by a literature rush on contemporary global land grabs comprised of a fast-growing body of reports matrices, articles and books. Responding critically to this literature rush, scholars are increasingly calling for a more robust and grounded methodology to link macro-level insights to more local level analyses. The edited volume The Transnational Land Rush in Africa: A Decade after the Spike answers these calls by taking a decidedly macro-level approach to the global land rush, without sacrificing nuance and country-specific historical, political and legal context. It does this in part, by investigating the impact of large-scale land investments in various African countries over time, considering not only the decade since their spike, but also the varied colonial and post-colonial histories that have shaped them.
Using the question of justice in the digital space to assess current liability regimes, we interrogate the conventional liability regime based on liberal political theory, identify its shortcomings for dealing with the questions of justice raised by the digital space, and propose an alternative to address the identified shortcomings through an alternate perspective of responsibility inspired by the African ethics of duty. This perspective can contribute to the improvement of access to justice and re-center the African ethics of duty in the conversation around quest for justice.