Digital Solidarity

In July 2023, Prof Okafor presented a revised version of a document which has formed a key part of the mandate’s work since its establishment in 2005, namely the Draft Declaration on the Right to International Solidarity. This document defines international solidarity as ‘an expression of unity by which peoples and individuals enjoy the benefits of a peaceful, just and equitable international order, secure their human rights and ensure sustainable development’ (draft art 1(1)). It goes on to specify that both individuals and peoples have a right to international solidarity, meaning ‘a right of individuals and peoples to participate meaningfully in, contribute to and enjoy a social and international order in which all human rights and fundamental freedoms can be realized’ (draft art 4(1)). The Declaration outlines a number of corresponding duties, one of which is the state obligation to ‘to take steps within their respective capacities to facilitate the protection of actual and virtual spaces of communication, including access to the Internet and infrastructure, in order to enable individuals and peoples to share solidarity ideas’ (draft art 8(3)). In this post concluding the Special Symposium ‘You’re Not Alone: Normative Debates on (Digital) Solidarity in International Law and Policy’, we hear Prof Okafor’s reflections on a variety of themes concerning the intersection between the digital sphere, human rights and international solidarity in light of the above work and beyond.

International criminal practice reflects biases toward high-resource languages, affluent states, and prestigious institutions. Along with its many benefits, digitalization of international criminal evidence has begun to further entrench some of the distance between differentially situated individuals. This post seeks to address the role that digital solidarity should play in the collection and analysis of international criminal evidence. Incorporating aspects of digital solidarity into the field of international criminal law would help address asymmetries in public international law and the digital realm through anchoring digital spaces and connectivity to such spaces in universal human rights and combatting the so-called “digital divide.” Through integrating aspects of digital solidarity into the field of international criminal law, legal practitioners can work to prevent the systematic relegation of already marginalized voices

Digital solidarity and the sharing economy may seem like natural companions. To be sure, the sharing economy with its melding of community and commerce has the potential to be a key contributor to digital solidarity in developing economies. Both concepts revolve around the idea of collaboration, sharing resources and funds, community-building, the network effect, increasing trust between strangers, and the leveraging of digital technologies for the greater good. In this blog post, we consider how the sharing economy can contribute to digital solidarity in a developing economy; the barriers to the sharing economy doing so; and if unchecked how it can distort an economy. On that basis, we seek to propose a tentative legal policy for developing economies.

This post seeks to unravel the intricate dimensions of digital solidarity in the face of crises, with an explicit concentration on the predicaments associated with sovereign debt. It argues that digital platforms have great potential to encourage shared responsibility and facilitate collective action to resolve sovereign debt crises. Through the employment of technology to close gaps, smoothen communication, and facilitate collaborative problem-solving, digital solidarity might lay the groundwork for creating internationally endorsed solutions to sovereign debt crises, thus fostering a more robust and inclusive global economic environment. In addition, the post will examine the challenges of digital solidarity in addressing sovereign debt crises. It will examine the underpinnings of international law and policy, exploring how they may influence or shape the notion of digital solidarity and aims to conceptualise effective strategies to mobilise digital solidarity in crisis response and debt resolution. By shedding light on the transformative power of digital solidarity as a practical tool for global economic reform, this post aspires to contribute to a more balanced and resilient global economy. This post argues that harnessing digital solidarity can lead to more equitable solutions to sovereign debt crises.

The growth in the popularity of the internet around the world, as evidenced by growing user numbers, particularly in Africa, has enabled citizens to harness its power as a tool of agency, creating new global and transnational spaces for civic participation, advocacy, and social change. Digital technologies have become crucial tools for African citizens to highlight concerns, claim rights, and demand social justice. At the centre of this digital transformation are two key and interconnected concepts: (i) digital citizenship to claim rights; and (ii) digital solidarity to act collectively to secure social change. These twin concepts highlight that citizens exercise their rights and collectively support each other in the digital realm. This post reflects on how these two concepts manifest in the African context and how they are shaping the continent’s socio-political landscape.

Despite such threats, (digital) solidarity against injustice is being formed incrementally across the globe. Our contribution aims to shed light upon digital solidarity as a space where multiple imaginaries are formed and where some visions emerge as dominant, whilst others are invisiblised. In other words, we ask: has the MSF movement brought about adequate awareness of the current situation that torments Iranian women, or are the photos themselves distracting us from truly recognising the historical trends that have led to the build-ups of structural injustices over time? How are the systemic injustices that trigger the claim to different rights through digital solidarity articulated in framing the narrative and process of meaning-making?